ISSN 1335-8715

10-08-2007   Pavol Zlatoidský   Kultúrna vojna   verzia pre tlač

Na homofronte nekľud

V nedeľu sa skončil niekoľkodňový festival gejov a lesbičiek v Štokholme, na ktorom sa zúčastnilo asi päťdesiat tisíc osôb z celého sveta a ktorý taktiež poctili návštevou aj predseda švédskej vlády Frederik Reinfeldt a jeho ministerka Maud Olofsson. Je to príznačné: táto krajina má jedny z najliberálnejších zákonov pre homosexuálov a dokonca ich chráni zákonom. Takýto životný štýl je tu takmer propagovaný a spomína sa dokonca aj v školských učebniciach.

Reakcia na príspevok

RE: NARTH
autor: Jaro
e-mail: jkukuca@lycos.com
pridané: 11-08-2007 22:52


Ina zaujimava web stranka: http://www.catholic.com/library/gay_marriage.as...

"What does the scientific evidence show about homosexuality?

In 1973, the American Psychiatric Association removed homosexuality from its list of diagnostic disorders. In retrospect, this decision appears to have been inspired by political pressure rather than medical evidence.

Homosexuals of both sexes remain fourteen times more likely to attempt suicide than heterosexuals47 and 3½ times more likely to commit suicide successfully.48 Thirty years ago, this propensity toward suicide was attributed to social rejection, but the numbers have remained largely stable since then despite far greater public acceptance than existed in 1973. Study after study shows that male and female homosexuals have much higher rates of interpersonal maladjustment, depression, conduct disorder, childhood abuse (both sexual and violent), domestic violence, alcohol or drug abuse, anxiety, and dependency on psychiatric care than heterosexuals.49 Life expectancy of homosexual men was only forty-eight years before the AIDS virus came on the scene, and it is now down to thirty-eight.50 Only 2 percent of homosexual men live past age sixty-five.51

Male homosexuals are prone to cancer (especially anal cancer, which is almost unheard-of in male heterosexuals) and various sexually transmitted diseases, including urethritis, laryngitis, prostatitis, hepatitis A and B, syphilis, gonorrhea, chlamydia, herpes, and genital warts (which are caused by the human papilloma virus, which also causes genital cancers).52 Lesbians are at lower risk for STDs but at high risk for breast cancer.53 Homosexuals of both sexes have high rates of drug abuse, including cocaine, marijuana, LSD and other psychedelics, barbiturates, and amyl nitrate.54

Male homosexuals are particularly prone to develop sexually transmitted diseases, in part because of the high degree of promiscuity displayed by male homosexuals. One study in San Francisco showed that 43 percent of male homosexuals had had more than 500 sexual partners.55 Seventy-nine percent of their sexual partners were strangers. Only 3 percent had had fewer than ten sexual partners.56 The nature of sodomy contributes to the problem among male homosexuals. The rectum is not designed for sex. It is very fragile. Indeed, its fragility and tendency to tear and bleed is one factor making anal sex such an efficient means of transmitting the AIDS and hepatitis viruses.

Lesbians, in contrast, are less promiscuous than male homosexuals but more promiscuous than heterosexual women: One large study found that 42 percent of lesbians had more than ten sexual partners.57 A substantial percentage of them were strangers. Lesbians share male homosexuals' propensity for drug abuse, psychiatric disorder, and suicide.58

The statistics speak for themselves: If homosexuals of either gender are finding satisfaction, why the search for sex with a disproportionately high number of strangers? In view of the evidence, homosexuals will not succeed at establishing exclusive relationships. Promiscuity is a hard habit for anyone to break, straight or homosexual. Promiscuous heterosexuals often fail to learn fidelity; male homosexuals are far more promiscuous than heterosexual males, and therefore far more likely to fail. Lesbians are more promiscuous than heterosexual women. There is little good data on the stability of lesbian relationships, but it is reasonable to speculate that their higher rates of promiscuity and various deep-seated psychological problems would predispose them to long-term relational instability. Existing evidence supports this speculation.59

The more radical homosexual activists flaunt their promiscuity, using it as a weapon against what they call "bourgeois respectability."60 But even more conservative advocates of gay marriage such as New Republic editor Andrew Sullivan admit that for them, "fidelity" does not mean complete monogamy, but just somewhat restrained promiscuity.61 In other words, they admit that exclusiveness will not happen. And without exclusiveness, their "marriages" will have little meaning.

Sullivan argues that marriage civilizes men, but anthropology would counter that marriage to women civilizes men. Male humans, homosexual or heterosexual, are more interested in random sex with strangers than women are.62 Men need to be civilized, to be taught the joys of committed sex, and that lesson is taught by marriage to women, not by other men who need to learn it themselves. The apparent instability of lesbian relationships suggests that lesbians understand that lesson less well than heterosexual women do. Exclusivity will not happen, and without exclusivity, marriage does not exist.

Without exclusivity, permanent and unconditional relationships will not happen, either. By definition, a relationship that allows for "cruising" will be shallow and mutually exploitative, just as sex with strangers is shallow and mutually exploitative. So far, same-sex marriage is 0 for 3: likely to be neither exclusive nor unconditional nor permanent."

"If same-sex couples won't reap the health and emotional benefits of marriage, why do they keep asking for legalization?

The reason probably is not economic, though many same-sex marriage advocates appeal to the economic benefits of marriage. A clever lawyer can create partnerships to confer most of the economic advantages of marriage. Durable powers of attorney, surrogate decisions, wills, and inheritance-any of these can be tailored to cover homosexual relationships without the need for marriage. There must be other reasons.

Stanley Kurtz of the Hudson Institute offers a possible explanation. In the September 2000 edition of Commentary, he quotes radical homosexuals who state that their goal is not personally to be married, nor to achieve domestic equality with heterosexuals, nor even to attain social respectability, but rather to empty the institution of marriage of its meaning.71 Kurtz quotes their writings, which make clear they want to "destroy bourgeois marriage." After all, if two men or two women can marry, then why not more than two? If marriage is just an expression of temporary, private emotional states, and not a social institution with real meaning connected to biological realities, why stop with same-sex couples? There are already more than two hundred sites on the Internet advocating "polyamorism"-sexual relations between whole groups of men, or groups of men and women, or groups of women.72 And if groups can marry, then why not humans and animals? Why not a nerd and his computer? Brother and sister? Mother and son? A boy and his dog?

Once you go beyond the demonstrable needs of human relationship, and beyond the limits that protect the welfare of spouses, children, and society, then there is literally no limit to the possible combinations. Nor the possible damage to the common good."


 
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