ISSN 1335-8715

08-07-2007   Peter Sklenár   Kultúrna vojna   verzia pre tlač

Tradičná latinská omša sa vracia

Hovorí sa, že dejiny sa nezvyknú opakovať, no niekedy dochádza k situáciám, ktoré nám svojím návratom môžu nielen pripomenúť, ale aj naživo lepšie spoznať niečo, čo nepatrí iba do múzeí či spomienok z detstva. Možno aj preto Benedikt XVI. opäť raz upriamil pozornosť na otázky, ktoré mnohí môžu považovať za nepodstatné a zbytočné, no ktoré sa bytostne dotýkajú života katolíkov latinského obradu.

Reakcia na príspevok

pekny citat od Actona
autor: Firstborn
pridané: 11-07-2007 16:21


ked sa tu uz kazdy bavi o nejakej omsi, tak dam nieco ine do plena...citam teraz Actonove History of Freedom, odtial to je:

(o slobode - liberty )

In every age its progress has been beset by its natural enemies, by ignorance and
superstition, by lust of conquest and by love of ease, by the strong man’s craving for power,
and the poor man’s craving for food. During long intervals it has been utterly arrested, when
nations were being rescued from barbarism and from the grasp of strangers, and when the
perpetual struggle for existence, depriving men of all interest and understanding in politics, has
made them eager to sell their birthright for a pottage, and ignorant of the treasure they resigned.
At all times sincere friends of freedom have been rare, and its triumphs have been due to
minorities, that have prevailed by associating themselves with auxiliaries whose objects often
differed from their own; and this association, which is always dangerous, has been sometimes
disastrous, by giving to opponents just grounds of opposition, and by kindling dispute over the
spoils in the hour of success. No obstacle has been so constant, or so difficult to overcome, as
uncertainty and confusion touching the nature of true liberty. If hostile interests have wrought
much injury, false ideas have wrought still more; and its advance is recorded in the increase of
knowledge, as much as in the improvement of laws. The history of institutions is often a history of
deception and illusions; for their virtue depends on the ideas that produce and on the spirit that
preserves them, and the form may remain unaltered when the substance has passed away.


 
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