ISSN 1335-8715

05-11-2007   Lukáš Krivošík   Kultúrna vojna   verzia pre tlač

Kresťanstvo ako evolučná stratégia a uctievači naivného rozumu

V kultúrno-etických témach ako sú napríklad potraty, registrované partnerstvá, sexuálna výchova na školách, či „rodová rovnosť“, často stoja kresťanskí konzervatívci proti sociálnym liberálom, ktorí si nárokujú patent na rozum, modernosť, pokrokovosť a vedeckú pravdu. No skutočnosť môže byť nielen iná, ale presne opačná.

Reakcia na príspevok

zdielane hodnoty
autor: Firstborn
webstránka: http://www.townhall.com
pridané: 07-11-2007 13:05


toto mi pripomenulo nieco z Erike von K-L :

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IN NECESSARY things, unity; in doubtful things, liberty; in all things,
charity (in necessariis unit as, in dubiis libertas, in omnibus caritas), is a
wonderful program, which should characterize all Christian cultures at
all times. The Middle Ages were largely imbued with this spirit. The
necessary element of unity was the Church and her dogmas. If a medieval
prince gave a feast, he would have been extremely shocked to find that
one of his guests did not believe in God or considered the crucifixion a
myth. As regards the dress of his guests he would permit a far-reaching
latitude and he would indeed be highly astonished if all his male friends
would wear identical garments. Today we consider it quite natural that
our left-hand neighbor at a banquet is an atheist, our host a heretic,
and our right-hand neighbor an agnostic. Emily Post would probably
severely censure anybody who would take exception to the religious views
of his hosts or guests. It would be "tactless" and demonstrate a lack of
good breeding. Yet it would be an even greater crime to appear at a
formal dinner in sports clothes and not to don the rigorously prescribed
uniforms: tuxedo or tails. So we have today disunity in the necessary
things and uniformity in the "doubtful things," not to speak of charity
which has been replaced by ambition.

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People who dogmatize
furiously about the President, the gold reserves of Fort Knox, and
the New Deal become suddenly vague, "broad minded," and uncertain if
they talk about religion. They look to the most abstruse laymen for
"orientation," and nowhere is the distrust for the expert greater than
in this domain.* Astronomers, mathematicians, biologists, electrical engineers,
and movie stars expound publicly their views about God, eternity,
grace, and original sin, whereas nobody would dream of asking archbishops
or professors of divinity about their opinions on atom smashing,
protoplasm, or short waves.

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v slovenskom prostredi podla mna nema "patriotizmus" v zmysel v akom ho asi chape Lukas zmysel...jedine co sa tu uchyti je primitivny nacionalizmus. "Myslime narodne, koname socialne." Ci tak nejak.


 
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